1.6.7
Antigonus thus failed to reduce Egypt or, later, Rhodes, and shortly afterwards he offered battle to Lysimachus, and to Cassander and the army of Seleucus, lost most of his forces, and was himself killed, having suffered most by reason of the length of the war with Eumenes. Of the kings who put down Antigonus I hold that the most wicked was Cassander, who although he had recovered the throne of Macedonia with the aid of Antigonus, nevertheless came to fight against a benefactor.
1.6.8
After the death of Antigonus, Ptolemy again reduced the Syrians and Cyprus, and also restored Pyrrhus to Thesprotia on the mainland. Cyrene rebelled; but Magas, the son of Berenice (who was at this time married to Ptolemy) captured Cyrene in the fifth year of the rebellion. If this Ptolemy really was the son of Philip, son of Amyntas, he must have inherited from his father his passion for women, for, while wedded to Eurydice, the daughter of Antipater, although he had children he took a fancy to Berenice, whom Antipater had sent to Egypt with Eurydice. He fell in love with this woman and had children by her, and when his end drew near he left the kingdom of Egypt to Ptolemy (from whom the Athenians name their tribe) being the son of Berenice and not of the daughter of Antipater.
ch. 7
1.7.1
This Ptolemy fell in love with Arsinoe, his full sister, and married her, violating herein Macedonian custom, but following that of his Egyptian subjects. Secondly he put to death his brother Argaeus, who was, it is said, plotting against him; and he it was who brought down from Memphis the corpse of Alexander. He put to death another brother also, son of Eurydice, on discovering that he was creating disaffection among the Cyprians. Then Magas, the half-brother of Ptolemy, who had been entrusted with the governorship of Cyrene by his mother Berenice—she had borne him to Philip, a Macedonians but of no note and of lowly origin—induced the people of Cyrene to revolt from Ptolemy and marched against Egypt.
1.7.2
Ptolemy fortified the entrance into Egypt and awaited the attack of the Cyrenians. But while on the march Magas was in formed that the Marmaridae,a tribe of Libyan nomads, had revolted, and thereupon fell back upon Cyrene. Ptolemy resolved to pursue, but was checked owing to the following circumstance. When he was preparing to meet the attack of Magas, he engaged mercenaries, including some four thousand Gauls. Discovering that they were plotting to seize Egypt, he led them through the river to a deserted island. There they perished at one another's hands or by famine.
1.7.3
Magas, who was married to Apame, daughter of Antiochus, son of Seleucus, persuaded Antiochus to break the treaty which his father Seleucus had made with Ptolemy and to attack Egypt. When Antiochus resolved to attack, Ptolemy dispatched forces against all the subjects of Antiochus, freebooters to overrun the lands of the weaker, and an army to hold back the stronger, so that Antiochus never had an opportunity of attacking Egypt. I have already stated how this Ptolemy sent a fleet to help the Athenians against Antigonus and the Macedonians, but it did very little to save Athens. His children were by Arsinoe, not his sister, but the daughter of Lysimachus. His sister who had wedded him happened to die before this, leaving no issue, and there is in Egypt a district called Arsinoites after her.
ch. 8
1.8.1
It is pertinent to add here an account of Attalus, because he too is one of the Athenian eponymoi. A Macedonian of the name of Docimus, a general of Antigonus, who afterwards surrendered both himself and his property to Lysimachus, had a Paphlagonian eunuch called Philetaerus. All that Philetaerus did to further the revolt from Lysimachus, and how he won over Seleucus, will form an episode in my account of Lysimachus. Attalus, however, son of Attalus and nephew of Philetaerus, received the kingdom from his cousin Eumenes, who handed it over. The greatest of his achievements was his forcing the Gauls to retire from the sea into the country which they still hold.
1.8.2
After the statues of the eponymoi come statues of gods, Amphiaraus, and Eirene (Peace) carrying the boy Plutus (Wealth). Here stands a bronze figure of Lycurgus, note son of Lycophron, and of Callias, who, as most of the Athenians say, brought about the peace between the Greeks and Artaxerxes, son of Xerxes. note Here also is Demosthenes, whom the Athenians forced to retire to Calauria, the island off Troezen, and then, after receiving him back, banished again after the disaster at Lamia.
